Come to Jesus! His first coming was looked to with desire. All nations — Which was literally fulfilled in the overthrow of the Persian monarchy by the Grecians, in the civil wars, and succeeding troubles among Alexander's successors, the growth of the Roman power by subduing their neighbours, and their dissentions and home-bred wars. Hebrews 12:26 cites Haggai 2:7, followed by an explanation that, after this “shaking,” believers will receive a kingdom that cannot be shaken. It is by accident to the sun that it maketh the dunghill stink. Call on Jesus! Haggai 2:11-14.—Ibid., p. 123. To render "the desire of all nations" or "the desires of all nations" alike fail to do this. Haggai 1:9, ESV: "You looked for much, and behold, it came to little. . Here it agrees with "nations" in number, but with the object desired in reality. After such prophecies, the thought that the heathen would one day love the Messiah could not be unintelligible to the contemporaries of our prophet; and there is not the smallest proof of the first assertion. In this case it could be a messianic prophecy, which is why some translations capitalized "Desire." C. Hare, Sermons in Herstmonceux Church, vol. Once Christ was the Desire of all nations, even though when He came unto His own His own received Him not, and was in very truth despised and rejected of men. He that was the brightness of his father's glory, who is the glory of the church, appeared in this second temple. R. Akiba, whom they accounted “the first oracle of his time, the first and greatest guardian of the tradition and old law,” of whom they said, that “God revealed to him things unknown to Moses,” was induced by this prophecy to acknowledge the impostor Bar-cochab, to the destruction of himself and of the most eminent of his time; fulfilling our Lord‘s words John 5:43, “I am come in My fathers name, and ye receive Me not; if another shall come in his own name, him ye will receive.”, Akiba, following the traditional meaning of the great prophecy which rivetted his own eyes, paraphrased the words, “Yet a little, a little of the kingdom, will I give to Israel upon the destruction of the first house, and after the kingdom, lo! It is God's word, at once collectively and individually, which was to the Psalmist so sweet. The significance of the utterance is the same with either translation—scil., that by agencies not specified the Gentile world is to be converted and induced to offer worship and homage to Jehovah. Ages ago we were warned that we were in the last times, and so we are brought to the thought of that second coming of Him who, at His first coming, was the Desire of all nations. ., pp452-53; Taylor, p161-65.] Compare Isaiah 60:5, where the words, "the possessions (riches) of the heathen (chēl gōyı̄m) will come to thee," i.e., be brought to Jerusalem, express the same thought; also Isaiah 60:11. Thus a Lapide. His business, as an extraordinary messenger, was to expound the providences of God, and to give directions concerning particular duties, as he had done, ch. He is the sweetness of souls, the joy and jubilee of Angels. ", "Hungerest thou and desirest food? “The glory of Lebanon will come to you, the juniper, the fir and the cypress together, to adorn my sanctuary; and I will glorify the place for my feet. Moreover this "glory" is connected with the final peace (Haggai 2:9, Isaiah 9:6; Isaiah 60:18). Behold the wisdom, in every discourse that Jesus uttered [Note: John 7:46.]! What was true of the whole, was true, one by one, of each part; what was true of each part, was true of the whole. Then will the condition of the whole of the visible creation and of the whole of the world of nations be altered. But when two nouns stand together, of which one is governed by the other, the verb agrees sometimes in number with the latter, though it really has the former as its nominative, that is, the Hebrew “come” is made in number to agree with “nations,” though really agreeing with “the desire.” Besides, Messiah may be described as realizing in Himself at His coming “the desires (the noun expressing collectively the plural) of all nations”; whence the verb is plural. Haggai 2:7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. See Matthew 10:34-35, {See Trapp on "Matthew 10:34"} {See Trapp on "Matthew 10:35"} See also Luke 12:49. It was the received expression of God‘s manifestation of Himself in the tabernacle Exodus 40:34-35. in Soloman‘s temple, 1 Kings 8:11; 2 Chronicles 5:14; 2 Chronicles 7:1-12, and of the ideal temple Ezekiel 43:5; Ezekiel 44:4. which Ezekiel saw, after the likeness of that of Solomon, that “the glory of the Lord filled the house.” When then of this second temple God uses the self-same words, that He will “fill it with glory,” with what other glory should He fill it than His own? There is a Desire of all nations; something all human beings are vaguely longing for which would put them right. ].”, He more than supplied all those things which were wanting in this temple—, [Though many of the sacred vessels were restored to the Jews by Cyrus, there was much that was irrecoverably lost. His goal was to encourage the builders by giving a word of hope. "It is well to remember ... that from earliest days the majority of Christian interpreters followed the Jewish tradition in referring the passage to the coming of Israel"s Messiah. But if Jesus was “the longed-for of the nations” before He came, by that mute longing of need for that which it wants (as the parched ground thirsteth for the rain how much more afterward! At the appointed time he was brought thither by his parents [Note: Luke 2:27. Such an exhibition of the Divine perfections in the temple far overbalanced every defect. Haggai may be a contraction of Haggiah meaning "festival of Yahweh." He continues with that theme is chapter 2 verses 1 through 9. Isaiah 65:2.) Haggai 2:17.—Ibid., Evening by Evening, p. 218. And actually, this isn’t all God has to say about his divine presence. ", So until now and in eternity, "Christ is the longing of all holy souls, who long for nothing else, than to please Him, daily to love Him more, to worship Him better. Seekest thou wisdom? 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